thirty.

創世記 41:46
約瑟見埃及王法老的時候年三十歲。他從法老面前出去，遍行埃及全地。

民數記 4:3,35,39,43,47
從三十歲直到五十歲，凡前來任職，在會幕裡辦事的，全都計算。…

being.

路加福音 4:22
眾人都稱讚他，並稀奇他口中所出的恩言，又說：「這不是約瑟的兒子嗎？」

馬太福音 13:55
這不是木匠的兒子嗎？他母親不是叫馬利亞嗎？他弟兄們不是叫雅各、約西、西門、猶大嗎？

馬可福音 6:3
這不是那木匠嗎？不是馬利亞的兒子雅各、約西、猶大、西門的長兄嗎？他妹妹們不也是在我們這裡嗎？」他們就厭棄他。

約翰福音 6:42
說：「這不是約瑟的兒子耶穌嗎？他的父母我們豈不認得嗎？他如今怎麼說『我是從天上降下來的』呢？」

which.

路加福音 1:16
他要使許多以色列人回轉，歸於主他們的神。

); but having married the daughter of Heli, and being perhaps adopted by him, he was called his son, and as such was entered in the public registers; Mary not being mentioned, because the Hebrews never permitted the name of a woman to enter the genealogical tables, but inserted her husband as the son of him who was, in reality, but his father-in-law. Hence it appears that Matthew, who wrote principally for the Jews, traces the pedigree of Jesus Christ from Abraham, through whom the promises were given to the Jews, to David, and from David, through the line of Solomon, to Jacob the father of Joseph, the reputed or legal father of Christ; and that Luke, who wrote for the Gentiles, extends his genealogy upwards from Heli, the father of Mary, through the line of Nathan, to David, and from David to Abraham, and from Abraham to Adam, who was the immediate 'son of God' by creation, and to whom the promise of the Saviour was given in behalf of himself and all his posterity. The two branches of descent from David, by Solomon and Nathan, being thus united in the persons of Mary and Joseph, Jesus the son of Mary re-united in himself all the blood, privileges, and rights, of the whole family of David; in consequence of which he is emphatically called 'the Son of David.'