the grace.

羅馬書 16:20,24
賜平安的神快要將撒旦踐踏在你們腳下。願我主耶穌基督的恩常和你們同在！…

哥林多後書 13:14
願主耶穌基督的恩惠、神的慈愛、聖靈的感動，常與你們眾人同在！

提摩太後書 4:22
願主與你的靈同在！願恩惠常與你們同在！

腓利門書 1:25
願我們主耶穌基督的恩常在你的心裡！阿們。

啟示錄 22:21
願主耶穌的恩惠常與眾聖徒同在！阿們。

加拉太書 1:6
我稀奇你們這麼快離開那藉著基督之恩召你們的，去從別的福音。

;

加拉太書 4:13
你們知道我頭一次傳福音給你們，是因為身體有疾病。

;) who visited the churches at least twice in that country, (Ac.

16:6;

18:23.) It is evident that this epistle was written soon after their reception of the gospel, as he complains of their speedy apostasy from his doctrine, (ch. i.

6;) and as there is no notice of his second journey into that country, it has been supposed, with much probability, that it was written soon after his first, and consequently about

A.D.52 or

53. It appears that soon after the Apostle had left them, some Judaizing teachers intruded themselves into the churches; drawing them off from the true gospel, to depend on ceremonial observances, and to the vain endeavour of 'establishing their own righteousness.' It was in order to oppose this false gospel that Paul addressed the Galatians, and after saluting the churches of Galatia, and establishing his apostolic commission against the attacks of the false teachers, he reproves them for departing from that gospel which he had preached to them, and confirmed by the gift of the Holy Ghost;--proves that justification is by faith alone, and not by the deeds of the law, from the example of Abraham, the testimony of Scripture, the curse of the law, the redemption of Christ, and the Abrahamic covenant, which the law could not disannul;--shows the use of the law in connection with the covenant of grace; concludes that all believers are delivered from the law, and made the spiritual seed of Abraham by faith in Christ; illustrates his inference by God's treatment of the Jewish church, which he put under the law, as a father puts a minor under a guardian; shows the weakness and folly of the Galatians in subjecting themselves to the law, and that by submitting themselves to circumcision they become subject to the whole law, and would forfeit the benefits of the covenant of grace; gives them various instructions and exhortations for their Christian conduct, and particularly concerning the right use of their Christian freedom; and concludes with a brief summary of the topics discussed, and by commending them to the grace of Christ.