parteth

詩篇 1:1
不從惡人的計謀，不站罪人的道路，不坐褻慢人的座位，

箴言 9:6
你們愚蒙人要捨棄愚蒙，就得存活，並要走光明的道。」

哥林多後書 6:17
又說：「你們務要從他們中間出來，與他們分別，不要沾不潔淨的物，我就收納你們。」

cheweth

申命記 6:6,7
我今日所吩咐你的話都要記在心上，…

申命記 16:3
你吃這祭牲，不可吃有酵的餅。七日之內要吃無酵餅，就是困苦餅（你本是急忙出了埃及地），要叫你一生一世記念你從埃及地出來的日子。

詩篇 1:2
唯喜愛耶和華的律法，晝夜思想，這人便為有福！

箴言 2:1,2,10
我兒，你若領受我的言語，存記我的命令，…

使徒行傳 17:11
這地方的人賢於帖撒羅尼迦的人，甘心領受這道，天天考查聖經，要曉得這道是與不是。

提摩太前書 4:15
這些事你要殷勤去做，並要在此專心，使眾人看出你的長進來。

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1. In regard to {quadrupeds}, all beasts that have their feet completely cloven, above as well as below, and at the same time chew the cud, are clean. Those which have neither, or indeed want one of these distinguishing marks, are unclean. This is a systematic division of quadrupeds so excellent, as never yet, after all the improvements in natural history, to have become obsolete, but, on the contrary, to be still considered as useful by the greatest masters of the science.

2. With regard to {fishes}, Moses has in like manner, made a very simple systematic distinction. All that have scales and fins are clean; all others unclean.

3. Of birds, he merely specifies certain sorts as forbidden, thereby permitting all others to be eaten

4. Insects, serpents, worms, etc. are prohibited; but with regard, however to those winged insects, which besides four walking legs, also have two longer springing legs. (Pedes saltatorii) Moses makes an exception, and under the denomination of locusts, declares them clean in all four stages of their existence. In Palestine, Arabia, and the adjoining countries, locusts are one of the most common articles of food, and people would be very ill of if they durst not eat them: For, when a swarm of them desolates the fields, they prove in some measure themselves an antidote to the famine which they occasion. They are not only eaten fresh, immediately on their appearance, but the people collect them, and know a method for preserving them for a long time for food, after they have dried them in an oven. --{Niebuhr's Description of Arabia} pp.

170-175.