that he.

雅各書 5:19
我的弟兄們，你們中間若有失迷真道的，有人使他回轉，

shall save.

箴言 11:30
義人所結的果子就是生命樹，有智慧的必能得人。

羅馬書 11:14
或者可以激動我骨肉之親發憤，好救他們一些人。

哥林多前書 9:22
向軟弱的人，我就做軟弱的人，為要得軟弱的人。向什麼樣的人，我就做什麼樣的人，無論如何總要救些人。

提摩太前書 4:16
你要謹慎自己和自己的教訓，要在這些事上恆心，因為這樣行，又能救自己，又能救聽你的人。

腓利門書 1:19
我必償還——這是我保羅親筆寫的。我並不用對你說，連你自己也是虧欠於我！

from death.

雅各書 1:15
私慾既懷了胎，就生出罪來；罪既長成，就生出死來。

箴言 10:2
不義之財毫無益處，唯有公義能救人脫離死亡。

箴言 11:4
發怒的日子，資財無益，唯有公義能救人脫離死亡。

約翰福音 5:24
我實實在在地告訴你們：那聽我話又信差我來者的，就有永生，不至於定罪，是已經出死入生了。

啟示錄 20:6
在頭一次復活有份的有福了，聖潔了！第二次的死在他們身上沒有權柄。他們必做神和基督的祭司，並要與基督一同做王一千年。

hide.

詩篇 32:1
大衛的訓誨詩。

箴言 10:12
恨能挑起爭端，愛能遮掩一切過錯。

彼得前書 4:8
最要緊的是彼此切實相愛，因為愛能遮掩許多的罪。

62. This epistle appears to have been written but a short time before his death; and it is probable that the sharp rebukes and awful warnings given in it to his countrymen excited that persecuting rage which terminated his life. It is styled Catholic, or General, because it was not addressed to any particular church, but to the Jewish nation throughout their dispersions. Though its genuineness was doubted for a considerable time, yet its insertion in the ancient Syriac version, which was executed at the close of the first, or the beginning of the second century, and the citation of, or allusion to it, by Clement of Rome, Hermas, and Ignatious, and its being quoted by Origen, Jerome, Athanasius, and most of the subsequent ecclesiastical writers, as well as its internal evidence, are amply sufficient to prove the point.