平行經文 (Parallel Verses)
現代標點和合本 (CUVMP Traditional)
现代标点和合本 (CUVMP Simplified)
聖經新譯本 (CNV Traditional)
圣经新译本 (CNV Simplified)
繁體中文和合本 (CUV Traditional)
猶 大 人 末 底 改 作 亞 哈 隨 魯 王 的 宰 相 ， 在 猶 大 人 中 為 大 ， 得 他 眾 弟 兄 的 喜 悅 ， 為 本 族 的 人 求 好 處 ， 向 他 們 說 和 平 的 話 。
简体中文和合本 (CUV Simplified)
犹 大 人 末 底 改 作 亚 哈 随 鲁 王 的 宰 相 ， 在 犹 大 人 中 为 大 ， 得 他 众 弟 兄 的 喜 悦 ， 为 本 族 的 人 求 好 处 ， 向 他 们 说 和 平 的 话 。
Esther 10:3 King James Bible
For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
Esther 10:3 English Revised Version
For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren; seeking the good of his people, and speaking peace to all his seed.
聖經寶庫 (Treasury of Scripture)
next unto king.
REMARKS ON THE BOOK OF ESTHER.
xi. c.6,) the Septuagint version, and the apocryphal additions to this book. The history, therefore, comes in between the sixth and seventh chapters of Ezra, commencing about A.M.
3540, and continuing through a period of twelve years: it relates the royal feast of Ahasuerus; the disgrace of Vashti, (ch. i.;) the elevation of Esther to the Persian throne; the essential service rendered to the king by Mordecai, in detecting a plot against his life, (ch. ii.;) the promotion of Haman, and his purposed destruction of the Jews, (ch. iii.;) the consequent affliction of the Jews, and the measures pursued by them, (ch. iv.;) the defeat of Haman's plot, through the instrumentality of Esther, against Mordecai, (ch. v.-vii.;) and also the defeat of his general plot against the Jews, (ch. viii.; ix.
1-15;) the institution of the feast of Purim to commemorate this deliverance, (ch. ix.#NAME?#NAME?
16-32;) and the advancement of Mordecai, (ch. x.;) and though some Christians have hesitated to receive this book into the sacred canon, yet it has always been received by the Jews, not only as perfectly authentic, but also as one of the most excellent of their sacred books. That it is a genuine and faithful description of a real fact, the observation of the feast of Purim, to the present day, is a sufficient evidence; since it is impossible, and in fact inconceivable, that a nation should institute, and afterwards continue to celebrate without interruption, through every generation of that people, in a long succession of ages, in whatever places they may have sojourned, this solemn annual festival, merely because one of their nation had written an agreeable fable or romance. It has been remarked, as an objection to this book, that the name of God no where occurs in it: His superintending providence, however, is frequently illustrated. It is shewn, indeed, in every part of the work; disconcerting evil designs, and producing great events, by means seemingly inadequate. It also presents an interesting description of mortified pride, and of malice baffled to the destruction of its possessors; and exhibits a very lively representation of the vexations and troubles, the anxieties, treachery, and dissimulation of a corrupt court.
鏈接 (Links)以斯帖記 10:3 雙語聖經 (Interlinear) • 以斯帖記 10:3 多種語言 (Multilingual) • Ester 10:3 西班牙人 (Spanish) • Esther 10:3 法國人 (French) • Ester 10:3 德語 (German) • 以斯帖記 10:3 中國語文 (Chinese) • Esther 10:3 英語 (English)
中文標準譯本 (CSB Traditional) ©2011 Asia Bible Society.
中文标准译本 (CSB Simplified) ©2011 Asia Bible Society.
現代標點和合本 (CUVMP Traditional) ©2011 Asia Bible Society.
现代标点和合本 (CUVMP Simplified) ©2011 Asia Bible Society.
聖經新譯本 (CNV Traditional) ©2010 Worldwide Bible Society.
圣经新译本 (CNV Simplified) ©2010 Worldwide Bible Society.
交叉引用 (Cross Ref)